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JANE EYRE: A COMING OF AGE STORY
Essay Topic 1
Jane Eyre: a coming of age story
The quest for a national identity and the positivity of the returns.
It's rather evident, already from the title "Jane Eyre", that this novel presents different
typical elements of the Bildungsroman: the lector, indeed, finds himself to follow the events of
the little Jane, accompanying her through the different stages of her life. At the beginning of
the novel, we come to know Jane as a ten years old child without, though, an identity, without
the ability of represent herself. "There was no possibility of taking a walk that a day. had
We
been wandering, indeed, in the leafless shrubbery an hour in the morning;" (1) In the first
.
sentences of the chapter one, the "I" doesn't exist, Jane is dissolved in the group. Jane's
childhood at Gateshead with that group of her relative, that we can consider the first stage of
her path, is thus mark out by a difficulty of speaking of herself and, in this situation, she's
certain that what others think about her overlap with how she really is. Defined also as an
animal, she was considered with a really bad opinion: "No; you are less than a servant, for you
do nothing for your keep. There, sit down, and think over your wickedness" (2). She was
passionate and will remain passionate even when she will grow up, like she admits at the
meeting with the aunt Mrs Reed, when Gateshead returns in her life for the second time: "My
disposition is not so bad as you think: I am passionate, but not vindictive" (3). But her child
behaviour was not appropriate with the society.
The unconsciousness that closes the second chapter shows a new little transition, of
which Jane recognised the culmination after the discussion with the aunt. This passage takes
shape with the transfer to the Lowood Institute, in which we can identify her second stage.
"Besides, school would be a complete change: it implied a long journey, an entire separation
from Gateshead, an entrance into a new life" (4), reflected Jane. The fact that her
consideration about the school is so, shows that the physical and spatial steps are basically
important for the ego formation: every Jane's passage's place marks a phase and every phase
(1) C. Brontë, Wordsworth Classics, (1847), 1992, p. 3
Jane Eyre,
(2) Ibid, p. 7
(3) Ibid, p. 211
(4) Ibid, p. 19 ! 1
JANE EYRE: A COMING OF AGE STORY
reflects a Jane's need. At Lowood Institute she finds relationships, affection and friends,
especially in Helen Burns and Miss Temple, and learns to control her emotions and
understand herself. "I resolved, in the depth of my heart, that I would be most moderate -
most correct; [...] my language was more subdued than it generally was when it developed
that sad theme; and mindful of Helen's warnings against the indulgence of resentment, I
infused into the narrative far less of gall and wormwood than ordinary" (5). Her tone turns
into a more calm tone and, now, she understands what Bessie meant telling her to be bold:
she becomes bold telling her story, but also things in general, with patience and only after
have reasoned; she is now able to find the poise to explain the injustices after a deliberation.
As a result, she has learnt to talk about herself, she changes and is conscious of this
improvement, getting closer to the social model of that age.
At the chapter ten, she makes us aware about a new feeling of change, she feels that the
Lowood phase is by now closes and describes this process calling her feelings with the word
"liberty"; she's now ready to know the world. Here we can see a third step, which will be
defined in a new place: Thornfield. The Thornfield's master, Mr Rochester, when he knows
Jane, recognises that "The Lowood constraint still clings to you somewhat; controlling your
features, muffling your voice, and restricting your limbs" [...] "I see at interval the glance of a
curious sort of bird through the close-set bar of a cage: a vivid, restless, resolute captive is
there; were it but free, it would soar cloud-high" (6). But Jane uses the Lowood education to
dominate her nature, and she can deal with some difficult situations at Thornfield wisely. "I
will hold to the principles received by me when I was sane, and not mad - as I am now" (7). In
this place, though, a mystery brings back Jane at the previous situation, when she was "a cold
solitary girl", showing us the element of the return that come over the novel.
Thanks to the return of some events, some already mentioned before, she compares
herself with the past and notices a transformation, a maturation. For this reason we can
consider these returns as positive returns, as James Buzard writes in his work "Disorienting
fiction: the autoethnographic work of Nineteen Century British novels", calling them
"productive returns", because she can understand, further the past events, also her nature and
the reason of her reactions. "It was also accompanied by her that I had, nearly nine years ago,
walked down the path I was now ascending" [...] "I still felt as a wandered on the face of the
earth; but I experienced firmer trust in myself and my own powers, and less withering dread
of oppression. The gaping wound of my wrongs, too, was now quite healed; and the flame of
(5) C. Brontë, Wordsworth Classics, (1847), 1992, p. 60
Jane Eyre, ! 2
(6) Ibid, p. 121
(7) Ibid, p. 280 JANE EYRE: A COMING OF AGE STORY
resentment extinguished" (8). From this, it can be inferred why the critic J. Buzard considers
"Jane Eyre" "the product of successive transformations of experience" (9).
The final stages, which always follow the places where Jane goes (from Thornfield to
Moor House and back), are a continuos awareness of her nature, that Jane can judiciously
conform to the social model required.
Following the Jane's identification's process with the social model, the lector can find the
confirmation of another Buzard's statement: "Jane Eyre" "describes a quest for a positive
national identity that will transcend other identities but not obliterate them" (10). How the
national identity can be defined as a positive one in the novel? And, above all, where the quest
for a national identity is especially evident? Firstly, we have to consider that the novel follows
the character improvements of Jane, and these positive changes occurred as the result of the
Jane's research for a character conformed to what society demanded. We can also comment
the word "positive" that Buzard used in his statement with a reference at the nature of Jane:
she becomes more controlled but she remains passionate anyway. She doesn't obliterated her
real nature, she just matures, and this is a positive thing, considering the historical period that
reserved a sever education for women, forcing them to not be themselves. The society of that
time imposed a lower condition for women in comparison of men; but Jane considers:
"Women are supposed to be very calm generally; but women feel just as men feel;" [..] "It is
thoughtless to condemn them, or laugh at them, if they seek to do more or learn more than
custom has pronounced necessary for their sex" (11).
In a more specific way, we can find the first quest for a national identity in the novel
when Mr Rochester says "A wind fresh from Europe blew over the ocean and rushed through
the open casement" (12). In this part of the novel, for Mr Rochester the only solution was to
escape from that wrong marriage coming back to Europe, to Thornfield. He tries to restore
his happiness, his lost balance, recovering the national values. The character of his wife,
Bertha Mason, was a foreign figure, she belongs to another place with another culture that
couldn't conciliate with the European culture. She was too different from Mr Rochester.
Consequently, the lector can see that the national identity permeate the entire novel, it doesn't
involve just the main novel's character. Another part of the novel in which we can see the
comparison of the national culture with a foreign culture is at the fourth step of the Jane's life,
(8) C. Brontë, Wordsworth Classics, (1847), 1992, p. 200
Jane Eyre,
(9) J. Buzard, "The wild English girl: Jane Eyre", Disorienting Fiction: the autoethnographic work of Nineteen Century
2005, p. 200
British novels,
(10) Ibid, p. 200 ! 3
(11) C. Brontë, Wordsworth Classics, 1992, p. 95
Jane Eyre,
(12) Ibid, p. 273