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William Butler Yeats
Symbolism of Yeats’ characterize his poem. Something visionary to evoke precise emotions. Image of his secret Joyce represents secret life, experience of modern people. The intention is reveal what a secret life was. Falcon is an image used by Yeats, rapacity, violence, out of control. Swan: a free spirit, grace, duty. Philosophical interpretation, house what history is. Dark forces by tower of a castle. Ireland hunted by its past. Dancer: a female dancer of joyous knowledge, aesthetic knowledge of philosophy. According to him European history was a s two cones, one cone into the other. History passage from subjectivity to objectivity represented by the two cones and their movement is a spiritual one. This movement is what history is. One cone is getting larger and larger the other little and little. They are following different direction. These cones represented subjectivity and objectivity. Subjectivity dominate objectivity. People are lost in otherness; people think others, concentrated on the other. Subjectivity from others to himself. Great personality dominate during subjectivity. In an objectivity period there’s otherness, there are not great personalities. Look like is neighbor. Time of Christ is period of objectivity. There’s a leader but you have to consider his position because he is at the same level of the other. Investigate what history is, is the intention of Yeats. In a chaotic period you can’t decide if is an objective or a negative one. Modern age is a chaotic period.
William Butler Yeats
Symbolism of Yeats’ characterize his poem. Something visionary to evoke precise
emotions. Image of his secret Joyce represents secret life, experience of modern
people. The intention is reveal what a secret life was. Falcon is an image used by
Yeats, rapacity, violence, out of control. Swan: a free spirit, grace, duty. Philosophical
interpretation, house what history is. Dark forces by tower of a castle. Ireland hunted
by its past. Dancer: a female dancer of joyous knowledge, esthetic knowledge of
philosophy. According to him European history was a s two cones, one cone into the
other. History passage from subjectivity to objectivity represented by the two cones
and their movement is a spiritual one. This movement is what history is. One cone is
getting larger and larger the other little and little. They are following different
direction. These cones represented subjectivity and objectivity. Subjectivity dominate
objectivity. People are lost in otherness; people think others, concentrated on the
other. Subjectivity from others to himself. Great personality dominate during
subjectivity. In an objectivity period there’s otherness, there are not great
personalities. Look like is neighbor. Time of Christ is period of objectivity. There’s a
leader but you have to consider his position because he is at the same level of the
other. Investigate what history is, is the intention of Yeats. In a chaotic period you can’t
decide if is an objective or a negative one. Modern age is a chaotic period.
“Easter 1916”
The intention is not explained otherness and selfness. I met people, I didn’t distinguish
the author and the other. There’s a specific period “close f day”, the darkness of the
evening. General view of Dublin and of people represented in their daily routine.
“Them” talking about ordinary people, common people having a common job and the
poet met them. Realistic description. Objective to describe people and the real
landscape. There’s no a relationship between the two. Very common situation, they
live in the same place but they are not close friends. Familiar scene to stress the
importance of the routine. Something is making them change. Continuous repetition of
the same thing but there’s something that change and makes the other different.
Animals to reinforce the idea of a change, rapid and constant change but is not so
natural in people is a negative aspect. Fast and rapid change because stopped to live
their routine. It’s different from the change of animals and cloud cause is natural. They
pretend to be revolutionary people. Fighting in the revolution for freedom of Ireland.
They are the modern heroes because they fight for Ireland to change their existence.
They have a redom to do this and it’s different from the one of nature. They consider
freedom really important and they devoted their lie to this and for this reason they
change. They are ready to act for their mother country. They are not paralyzed they
are changing; they pretend to act to have an active role. A terrible duty, minute by
minute all changed. During insurrection, people change. It’s stressed the fact that
there’s something positive and something negative at the same time. The author is
not describing the horror side, he simply said that there are two side. Revolution is
making them different from people that they were at the beginning. They are changing
simply for a reason not following a life scheme. They don’t change all the aspects of
their life, they simply change their freedom.
They are not brave. They have not enthusiasm. Nothing is important. There’s no
enthusiasm in their life. A pitiful attitude, they change, they make something
concreate. Heroism can be consider a value. They fight for Ireland there’s a sort of
patriotism. Terrible beauty is the freedom of the country. Terrible: insurrection change
people. Beauty: generated by this terrible condition.