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“F.D.”
Þ Henry had had some help with the book from Thomas More
• Then, Henry asked Rome for a divorce because Catherine of Aragon didn’t give him a male
heir:
- He wanted to marry Anne Boleyn instead
• However, Rome hesitated:
- Anna got pregnant
- Henry went ahead with the marriage
- Rome excommunicated him
- Henry made Thomas Cranmer Archbishop of Canterbury
• à
In 1533 Henry declared himself the Supreme Head of the Church (= now known as “the
Church of England”): à
- But More refused to take the Oath of Supremacy which would have made Henry’s
coup legal
Þ More was killed in 1535
• à
In 1540 the Crown took over three thousand religious houses of England and sold off
their abbeys, plates, and lands:
- Shrines were ransacked for gold and jewels including that of the Archbishop of
Canterbury who had stood up for the church against the Crown in 1170
• Henry believed in the Catholic doctrine and wanted a different kind of Catholicism from Rome
and the monasteries: à
- However, his son Edward VI made big changes during his six years in power in
fact, now there were only two sacraments
Þ For the next six years, under Mary (= Henry’s legitimate daughter by Catherine of Aragon),
Catholicism returned with great support:
- Mary began to recall the Benedictines to Westminster Abbey, but she didn’t claim the
monastic lands that had been sold off
- However, her marriage to Philip II of Spain wasn’t popularà after a rebellion led by
the son of the poet Wyatt, orthodoxy was in danger
Þ Cranmer and others were burnt to death for heresy
• Elizabeth I, the daughter of Anne Boleyn:
- She gradually imposed a compromise between Protestant doctrine and catholic
practice
Þ There was a major Catholic Northern Rising, but Catholics lost ground when the
Queen was declared by Rome as illegitimate
• The division of the Reformation can still be seen in the UK, in Europe and beyond:
- The consequences were disastrous for:
§ Popular worship
§ Social provision
§ General culture
• The most prominent Northern Humanist, Desiderius Erasmus wanted to reform the Church,
à
education and society but he resisted the chaos that Luther unleashed
• Whereas, in Spain, Cardinal Ximenes shifted from promoting liberal humanism to the defence
of orthodoxy (=like More in England)
Sir Thomas More
• A lawyer’s son
• He wrote a new kind of book about the life of a new kind of writer, Pico della Mirandola:
- A Platonist aristocrat who retreated from the court and cloister to study and write “Of
the Dignity of Man”
• Humanists believed in a classical education:
- It taught bright lads, as well as the princess and princes they would serve, the art of
writing
Þ In theory, a boy who knows about the examples and warnings of classical
history should make a good prince, states man or adviser:
- Rethoric (= the art of persuasive public speaking and of literary
à
composition) was the tool of these new ideals it challenged the medieval
sciences of Logic and theology
• à
Greek was taught in the elite schools and colleges founded by early English humanists
(=John Colet “the Dean of St. Paul’s Cathedral”, “Bishop Fox’s Corpus Christi College” ,
Oxfrod)
• The humanists were serious Christians:
- Cole wanted the boys at St. Paul’s School to be taught always in good literature (=
both Latin and Greek) and good authors (=especially Christian authors) who wrote
their wisdom in clear and chaste Latin in verse/prose.
Þ Cole’s intention for the school is to increase knowledge and worship of God
and Lord Jesus and good Christian life and manners.
• For five years, Erasmus taught Greek at Cambridge:
- He dedicated his Latin work “Encomium Moriae” to his friend.
Þ The title means both Praise of Folly and Praise of More (=the Greek word for
“fool” is “moros”)
• More’s Latin Utopia was published by Erasmus in Louvain in 1517 and wasn’t Englished until
1551:
- Utopia describes an ideal country, like Plato’s Republic, but also like the witty True
History of Lucian (=an economical writer of witty fantasies which satirized)
- The book tells of Raphael Hythloday visit to a far-oof geometrical island run like a
commune with an elected, reasonable ruler.
- There is no private property, gold is used for pots in the chambers, there is no crime,
àSome
and priests are few and good-hearted of them are women.
- The clothes are the same for both parties in a marriage, and they have to look at each
other naked in front of an older person they trust.
• Utopia is different from the Christian, feudal, passionate England of Book I where starving
men who have stolen food are punished without reason
• Hythloday and a character called Thomas More talk about whether a scholar should provide
advice to the prince directly (=More) /indirectly (=Hythloday) through their pen:
Þ However, to the European elite, the learned traveller’s name would seem like an
angelic dispenser of nonsense
• à
More tells Hythloday that Utopian communism sounds interesting but it wouldn’t work in
England
• These jokes and the ironical way in which Utopia is written, make it proof against a
government censor who wants to know what the author is teaching on a particular point:
- This learned joke led to absurd ides as basing society on reason alone
Þ However, it is undeniable that Utopia is a Lucian-like spoof of the tall tales of
travellers, and such an idea could be dismissed as a joke
• But, at the heart of More’s intellectual in-joke was a serious issue fur humanists:
- The choice of life
• The Reformation made it clear that a humanist education wouldn’t stop men’s passions
The Courtier
• The Tudors allowed their subjects to use their with on the scaffold
• à
The complete gentleman was expected to make light of difficulty a Renaissance ideal
known I 1535:
- The Renaissance gentleman was more Christian, educated and more skilled at
speaking
• A courtier is:
- A layman who knows classical literature, history and the arts
- He’s a good fencer and rider
- A good composer and singer
- He can talk well
- He’s trained to rule and he does it with great authority
- Accomplishments must come naturally, worn with sprezzatura (=an effortless grace)
Þ Sir Philip Sidney was an example of this ideal
Sir Thomas Wyatt
• Two generations before Sidney, the first English literary Renaissance is summarized in
Surrey’s ‘Epitaph on Sir Thomas Wyatt’ (1542), praising the contributions of the first
English gentleman-poet.
• Sir Thomas Wyatt was a courtier, a diplomat in France and Spain. He translated sonnets
from Petrarch and Alamanni
• Wyatt’s lines have a grave grace that is different from the rapid social verse of his
predecessor at court John Skelton:
- Wyatt’s metrical control makes Skeleton sound a casual entertainer
• The Renaissance established high standards for conscious art
• Wyatt demonstrates Skelton’s wit even in his satire
Þ The Reformation and Renaissance have had a significant impact on England:
- Christendom is now a state of mind
- In a poem that seems to be assured but also defensively local, an Englishmen is said
to be superior to beastly Flemings and corrupted Latins.
à
- Wyatt’s voice is personal and independent his poems translate a gloomy chorus
from Seneca, and he wasn’t the last to resent the ingratitude of princes
Þ Humanism was becoming more pessimistic.
The Earl of Surrey
• He was the eldest son of the Duke of Norflok, head of the nobility of Englandn printed his
epitaph on Wyatt.
• Surrey’s songs and sonnets were more popular than Wyatt’s
• However, Surrey’s major achievement is his translation from Virgil: à
- In the Renaissance, translation wasn’t completely separate from composition but
Renaissance philology produced better texts and stricter ruler of fidelity
à
- As Latin faded educated reader wanted writings in the new national languages
Þ It became necessary and prestigious to translate as well as to modernize the
kind of adaption known ad imitation
Religious prose
• In order to develop a native vernacular English, prose was required first:
- Prose has a lot of different tasks, so its history is not easy to understand, and its
qualities aren’t well described in a short quote
• à
The prose of Chaucer is less developed than his verse but the prose Shakespeare gave to
Falstaff shows a vast improvement in the writing of prose
• The literary prizes have been awarded to Tudor verse, except in one area central to the life of
th
16 century
Bible translation
• Religious thinkers such as Martin Luther and John Calvin:
- claimed that the Roman Catholic Church had become corrupt and was no longer
following the Word of God
• The Reformation created an urgent need for a religious prose:
- Luther’s German Bible helped to form the German Protestants and the German
language
- The English Bible (=often called the King James Bible) played a similar role in the
culture of the English-speaking countries
Þ It was adopted in Presbyterian Scotland and later in the Empire
Þ But more generally, the Reformation gave the book and the world a
privileged role in Protestant lands
• However as important to Anglicans as the Bible was the Book of Common Prayer
Instructive Prose
• Renaissance prose had more abstract and perspective tasks
• Latin had honeycombed English and became:
- the source of new words
- provided the stylistic models:
• Although some patriotic humanists wanted English to replace Latin as the literary medium
Þ The first significant prose writers were:
Sir Thomas Elyot
o
- Who served cardinal Wolsey
- He dedicated his Governor to Henry VIII
The humanist John Checke
o
- Became tutor of Edward VI
Roger Ascham
o
- He taught Greek at Cambridge
- Dedicated his Toxophilus to Henry
- Later he became tutor to Princess Elizabeth and servede Queen Mary as a Latin
secretary
Drama
• The Reformation had a significant impact on the literature of England:
- the period of 1540-79 saw a significant shift in the focus and popularity of literature
in England, particularly in relation to religious texts and the emergence of commercial
drama.
• The emergence of the Elizabethan theatre marked the beginning of a paying profession for