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La Ricerca della Felicità:
dalla Dichiarazione d’Indipendenza Americana alla Movida madrilena
and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and
2
establish this Constitution for the United States of America.>>
The Supreme Court declared in 1897, the Constitution is the body and letter of which
the Declaration of Independence is the thought and the spirit, and it is always safe to
read the letter of the Constitution in the spirit of the Declaration of Independence, as
the Founders established the foundation and the core values on which the Constitution
was to operate. Therefore, It should be clear that the Constitution must never be
interpreted apart from those values expressed in the Declaration.
1.2. The American Dream
America is also known as the Melting Pot. As a matter of
fact, it is perhaps the only State where you can find people
of all nationality. Everyone brings with him an important
history and can tell you about the positive or negative
events involving his ancestors. So you could hear about
exiled people or political refugees, emigrants, adventurers
and very often of African slaves and if you are lucky you
could also find yourself talking to one of the few
descendants of a tribe of American natives. This mixture of
different races, cultures and religions shaped the New
World.
The growth of the American mind was deeply influenced by the idea that man’s effort
was the only way to achieve the success and also by the
ideals of reason, faith in human progress,
cosmopolitanism and philanthropy typical of the
Enlightenment, the movement born in Western Europe
and that exactly in the years of the issue of the
Declaration and of the following Constitution reached
also North America. All these beliefs concurred to the
creation of the well known American Dream. The
American Dream is a national philosophy of the United
States of America in which democratic ideals are
supposed to be a guarantee of prosperity for its people. In
the American Dream, first coined by the American writer
2 www.us_constitution.org 6
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and historian James Truslow Adams in 1931 in his book “Epic of America”, citizens
of every status feel that they can achieve a "better, richer, and happier life”.
<< The American Dream is that dream of a land in which life should be better and
richer and fuller for every man, with opportunity for each according to ability or
achievement. It is not a dream of motor cars and high wages merely, but a dream of
social order in which each man and each woman shall be able to attain to the fullest
stature of which they are innately capable, and be recognized by others for what they
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are, regardless of the fortuitous circumstances of birth or position.>>
The meaning of the "American Dream" has changed over the history. While in the past
centuries it represented the availability of land and the continuing American
expansion, the ethos today simply indicates the ability, through participation in society
and culture of the United States, to bring prosperity to oneself.
the United States, unlike most other nations, defines itself not on religion, language,
geography or shared history, but on a set of ideals expressed in the Declaration of
Independence and consolidated in the Constitution. At the center of these ideals lies
the idea of the American Dream, a concept that has proven to be incredibly elastic and
durable for centuries and across racial, religious, historical and cultural difference.
1.3: “The pursuit of Happiness” a 2006 movie by
Gabriele Muccino
Main Characters:
Will Smith as Chris Gardner
Jaden Smith as Christopher Gardner Jr.
Thandie Newton as Linda Gardner
Plot:
In 1981, in San Francisco, the smart salesman Chris Gardner invests the family funds
in Osteo National bone-density scanners, an apparatus twice as expensive as an x-ray
device. This machine financially shatters the family, bringing troubles to his
The Epic of America
3 (1931). Simon Publications 2001 paperback: ISBN 1-931541-33-7 7
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relationship with his wife Linda, who leaves him and moves to New York where she
has taken a job in a pizza parlor. Their son Christopher stays with Chris because he and
his wife both know that he will be able to take better care of him.
Without money or a wife, but loyal to his son, Chris sees a chance to concur for a
stockbroker internship position at Dean Witter, offering a more promising career at the
end of a six-month unpaid training period. During that period, Chris goes through a lot
of adversity personally and professionally. When he thinks he is "stable," he finds
that he has lost $600 when the government takes the last bit of money in his bank
account for taxes.
He finds himself homeless because he can't pay his rent. Therefore, he is forced to stay
in a bathroom at a train station and must scramble from work every day to the Glide
Memorial United Methodist Church, which offers refuge to the homeless. He must
leave work every day so that he is there with his son by 5 in the evening, in order to be
assured of a place to sleep.
He is seen carrying his suitcase to work because he doesn't have a home. At work,
there are nineteen other candidates for the one position. One day, he is called into an
office and in it were the heads of Dean Witter. They tell him that he has been an
excellent apprentice and that tomorrow will be his first day as a broker. Chris
struggles to hold back tears. Outside he begins to cry as the busy people of San
Francisco walk past him; he feels realized and as he’s very happy and proud of
himself… he looks at the world around him and discovers that it has another light: the
light of hope.
His first thinking is to share this happiness with the only person who believes in him:
his son Christopher. So he rushes to his son's
daycare, hugging him and knowing that
everything is going to be all right. After all the
efforts and the pain Chris Gardner feels he has
realized his dream: to find a stable job to ensure a
better life to his family. The final scene shows
Chris walking with his son down a street. His son
is telling him a joke, when a man in a suit walks
past. Chris looks back as the man continues on.
The man in the suit is none other than the real
Chris Gardner. 8
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REMARKS: This is one of the best and deepest movies I’ve ever seen. What really
strikes me is the fact that it is based on a true story and that now Chris Gardner
(February 9, 1954 Milwaukee, Wisconsin) is a successful and rich man, founder of
his own stockbrokerage firm Gardner Rich & Co. We know about his story because
on May 2006 he published his book of memories with the title “the Pursuit of
happiness”. Some months after, precisely in December, G. Muccino and W. Smith
were already working at the homonym movie.
Maybe in that years of homelessness and desperation Chris often thought about the
words of T. Jefferson, as we can see in the movie, when he wrote that the happiness
had to be pursued , but at the same time, as many others before him in the US- history
did, he worked hard and believed in his capacity till the end, when his effort, his
perseverance and his commitment have been
rewarded.
In my opinion his life is the real proof that the
American Dream is still possible and that like
Chris did, many other people have found their
Happiness in the USA, because there they have
had the possibility to get involved and to let the
world know what they were capable to do if
they were given the “instruments” and the
opportunity to show their talent.
This is what happened in the 1980s, but also today, in 2010, we can see that the
American dream is still possible… The greatest example is the figure of Barack
Hussein Obama, the FIRST BLACK PRESIDENT OF THE UNITED STATES
OF AMERICA elected in 2008; he is of humble origins
and knows how poor and unjust life can be when you
belong to the difficult, violent and poor suburban black
society that still has a life of hardship. Therefore, he’s
trying to change the situation through important reforms
that, if will enter into force, will mark radically the
course of the history. 9
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CAPITOLO II: Art Nouveau nell’ Epoca dell’ottimismo
2.1 : Contesto storico: Belle époque
La seconda rivoluzione industriale(1830-90) aveva portato in Europa innovazioni
dovute all’impiego di materiali quali acciaio e carbone, non solo nel campo specifico
della produzione industriale (che sicuramente aveva aperto la strada allo sviluppo dei
trasporti ferroviari ed all’impiego dell’elettricità), ma anche nel settore artistico ( si
ricordi a questo proposito la costruzione della Tour Eiffel che rappresentò, proprio in
quegli anni, la massima espressione dell’impiego di un materiale industriale nel campo
architettonico); si crearono, perciò, i presupposti per un
diffuso benessere ed una relativa quanto mai apparente
stabilità politica per una società che si sarebbe
identificata in un periodo ben preciso, compreso tra la
fine dell’Ottocento ed i primi dieci anni del Novecento,
che fu chiamato “Belle époque” e che investì tutti i
maggiori centri europei.
Contribuirono all’innovazione tecnologica e,
conseguentemente, sociale: l'automobile, l'applicazione
del motore elettrico ai treni che permise di costruire le
prime metropolitane; in Francia nacque il
cinematografo dei fratelli Lumière; due costruttori di biciclette, i fratelli Wright
crearono il primo aereo, era il 1903. Le applicazioni della radiotelegrafia di Marconi
portarono in breve alla costruzione della Prima Radio (1906). Il 31 maggio 1911 dai
cantieri navali di Belfast venne fuori la più grande nave del Mondo, il transatlantico
Titanic. La manifestazione più
concreta di questo periodo
fu certamente la metropoli.
Protagoniste indiscusse
furono le capitali europee,
Londra, Vienna, Milano e
Torino ma soprattutto
Parigi, capitale del bel
mondo, con i suoi Café
chantant e le ragazze in calze nere che danzavano il Can Can. La città ha un fascino
irresistibile con quelle sue luci sfavillanti e le sue dame all’ultima moda che si
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accompagnano al braccio di uomini in frac, tra il brulichio dei boulevard pieni di gente
e le prime corse in automobile. Fu proprio questo il periodo di
maggiore proliferazione di
iniziative artistiche e culturali
che coinvolsero soprattutto
esponenti della media borghesia
e dei ceti urbani più benestanti.
Tuttavia, bisogna sottolineare
che il mito di questa bella epoca
non fu uguale per tutti, anzi c’è
da dire che le diverse classi
sociali vissero questi anni con aspettative diverse. Miseria e povertà si affiancavano al
lusso e al divertimento.
Le rotative dei giornali sfornavano decine di riviste a colori e
quotidiani. La spinta a sapere, a informarsi, a conoscere
faceva sì che al mattino alle 8 le edizioni fossero già esaurite:
si faceva a pugni davanti all'edicola. Negli ambienti della
“bella epoca” arieggiava una leggerezza, una puerilità e una
fede nel progresso che si tradussero spesso in frivoli incontri
tra borghesucci e donne di facili costumi all’interno di
piacevoli luoghi quali Cabaret,
Caffè e Teatri. Tipiche attività di
questa società superficiale erano
le escursioni al parco, le
promenade e i rendez-vous, le sfilate di moda, le gite al
lago o al mare, la vita notturna, i veglioni, i casinò, le
passeggiate a cavallo, i riti mondani, le galanterie ma anche
i vizi e gli eccessi che mascheravano il malessere politico
che serpeggiava tra i vari Imperi ed i neo-Stati Nazionali
che di lì a poco avrebbero abbattuto quella società che si
era illusa o si era imposta di cercare e trovare la felicità ad
ogni costo, quasi fosse un obbligo finalizzato a raggiungere